2 Chronicles 30:5

Authorized King James Version

PDF

So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

Original Language Analysis

וַיַּֽעֲמִ֣ידוּ So they established H5975
וַיַּֽעֲמִ֣ידוּ So they established
Strong's: H5975
Word #: 1 of 22
to stand, in various relations (literal and figurative, intransitive and transitive)
דָבָ֗ר a decree H1697
דָבָ֗ר a decree
Strong's: H1697
Word #: 2 of 22
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לְהַֽעֲבִ֨יר to make proclamation H5674
לְהַֽעֲבִ֨יר to make proclamation
Strong's: H5674
Word #: 3 of 22
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
ק֤וֹל H6963
ק֤וֹל
Strong's: H6963
Word #: 4 of 22
a voice or sound
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 5 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 6 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִבְּאֵֽר H0
מִבְּאֵֽר
Strong's: H0
Word #: 7 of 22
שֶׁ֣בַע from Beersheba H884
שֶׁ֣בַע from Beersheba
Strong's: H884
Word #: 8 of 22
beer-sheba, a place in palestine
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 9 of 22
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
דָּ֔ן even to Dan H1835
דָּ֔ן even to Dan
Strong's: H1835
Word #: 10 of 22
dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them
לָב֞וֹא that they should come H935
לָב֞וֹא that they should come
Strong's: H935
Word #: 11 of 22
to go or come (in a wide variety of applications)
עָשׂ֖וּ for they had not done H6213
עָשׂ֖וּ for they had not done
Strong's: H6213
Word #: 12 of 22
to do or make, in the broadest sense and widest application
פֶּ֛סַח the passover H6453
פֶּ֛סַח the passover
Strong's: H6453
Word #: 13 of 22
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
לַֽיהוָ֥ה unto the LORD H3068
לַֽיהוָ֥ה unto the LORD
Strong's: H3068
Word #: 14 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵֽי God H430
אֱלֹהֵֽי God
Strong's: H430
Word #: 15 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 16 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בִּירֽוּשָׁלִָ֑ם at Jerusalem H3389
בִּירֽוּשָׁלִָ֑ם at Jerusalem
Strong's: H3389
Word #: 17 of 22
jerushalaim or jerushalem, the capital city of palestine
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 18 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 19 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
לָרֹ֛ב it of a long H7230
לָרֹ֛ב it of a long
Strong's: H7230
Word #: 20 of 22
abundance (in any respect)
עָשׂ֖וּ for they had not done H6213
עָשׂ֖וּ for they had not done
Strong's: H6213
Word #: 21 of 22
to do or make, in the broadest sense and widest application
כַּכָּתֽוּב׃ time in such sort as it was written H3789
כַּכָּתֽוּב׃ time in such sort as it was written
Strong's: H3789
Word #: 22 of 22
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

Analysis & Commentary

So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection